December 10, 2013 7:22 pm

Nelson Mandela in 2008. Photo: South Africa The Good News.
In remembering Nelson Mandela, we most recall his determined
leadership in bringing down “apartheid” – the separation of races – in
South Africa. His passing after a lifetime of suffering extreme
prejudice and hatred causes us all to pause in honor of his deeds and
in respect for his commitment to justice and equality.
The term “apartheid” evokes not only images of the struggle of his
people in South Africa, but is a concept that is often taken, and
sometimes mistaken, by advocates determined to achieve their own goals
for their own purposes.
Such is the misuse of the term “apartheid” as it is thrown around in
an accusatory framework against the State of Israel, which suffers
regularly in the United Nations and in the press from the untrue and
unfounded accusation that Israel, in building the terrorism prevention
security fence, has built an “apartheid wall.”
For decades at the United Nations and in the press, the Palestinians
and their supporters have blindly but broadly attempted to brand
Israel as a racist criminal state, adopting resolutions equating
Zionism with racism and continuing the war of words against Israel in
repeated UN conferences and resolutions. The theme is simple and has
been quite effective: brand Israel as Zionist … brand Zionism as
racism. With racism and apartheid being criminal … brand Israelis as
part of a Zionist racist criminal conspiracy to commit apartheid. This
ugly effort lives on without regard to the truth.
During the raging Second Intifada, when Palestinian terrorists were
infiltrating Israel for the purpose of murder, maiming, and heinous
acts of terror through suicide-homicide bombings, Israel took the
necessary and rightful decision to defend and protect her people. This
decision took various forms, including steps to provide security on the
edges of the land located between Israel and the Palestinian
territories, particularly between Israel and Gaza and between Israel
and the Judea and Samaria areas of ancient Israel situated on the West
Bank of the Jordan River. Construction of the terrorism security fence
began in 2001 in an attempt to fence out the terrorists, and it has
proven to be most effective in saving lives, limbs, and the fiber and
fabric of families and communities.
Exactly ten years ago, on December 9, 2003, the United Nations
General Assembly adopted a resolution referring the question of the
legal consequences of Israel’s construction of the security fence,
calling it a wall, to the International Court of Justice. Israel’s
opponents continually refer to it as a “separation barrier” for the
specific purpose of evoking the image of separation between Israel and
the Palestinians in a hijacking of “apartheid.”
The use of the ugly term apartheid in conjunction with wrongful
accusations that Israel is a criminal racist state evidenced by the
building of the security fence as a wall of separation, are unfair,
untrue, and are maligning to the good name of Israel and the Jewish
people.
Nelson Mandela fought apartheid for decades, was long imprisoned and
then led the movement in South Africa to bring down apartheid. A
review of the history of Israel’s relationship with South Africa goes
back to the very beginning, with Israel’s establishment as a state in
1948 and admission into the United Nations.
South Africa was one of just 33 states that voted in favor of the
1947 UN partition resolution. Once Israel declared independence, South
Africa was one of just a handful of nations to almost immediately grant
de facto recognition to Israel, and ambassadors were
exchanged. Yet, Israel was quite critical of the apartheid government
which came to power in South Africa. This was evidenced clearly by
Israel’s condemnation of a pro-apartheid speech given by South Africa
at the UN on October 11, 1961. In 1963, Israel moved to recall
its ambassador to the UN in protest of South African apartheid.
After the Six-Day War of 1967 and Yom Kippur War in 1973, relations
between Israel and most African nations deteriorated. Surrounded by
hostile neighbors armed by the USSR and bereft of friends in close-by
Africa, relations with Israel, out of a perceived necessity, improved
with South Africa. Despite Israel’s moral opposition to apartheid, both
shared a common Cold War enemy, the USSR, which sponsored communist
revolutionary movements in Africa including South Africa and armed
Israel’s Arab neighbors.
After the fall of the apartheid regime, relations between South
Africa and Israel were strained. Mandela was elected as President of
South Africa and served for five years, from May 10, 1994 through June
16, 1999. Mandela visited Israel and the PA in 1999. Although Mandela
was verbally supportive of Arafat and opposed the security fence,
trade with Israel blossomed to more than $500 million by 2003. In
2004, Israeli Deputy Prime Minister Ehud Olmert visited South Africa.
This was the first post-apartheid visit to South Africa by an Israeli
leader.
Some leaders in South Africa today, unfortunately, presently refer
to Israel in the context of apartheid, but the country’s leaders who
lived through the apartheid period in South Africa did not. South
Africa’s Ambassador to Israel, Major General Fumanekile Gqiba,
certainly resisted the apartheid analogy, and once explained his
rationale: “Before I came here, I regarded Jews as whites. Purely
whites. But when I came here I discovered that, no, these guys are not
purely whites… You’ve got Indian Jews, you’ve got African Jews, and
you’ve got even Chinese Jews, right? I began to say to our comrades,
no, Israel is not a white country… It’s difficult to say Israel is
racist, in a classic sense.”
By the very definition of the term, how could Israel be racist if
Israeli society is made up of all races, including its citizens and
elected officials?
Recent remarks by South Africa’s Interior Minister, Maite
Nkaona-Mashabane, who, as reported by The Algemeiner, turned heads with
comments critical of Israel, saying, “The struggle of the people of
Palestine is [the South African’s] struggle” seem to miss the greater
lessons of South African history. The Minister also reportedly has
stated that Ministers of South Africa do not visit Israel currently,
further evidence of the anti-Israel bias displayed by the South African
regime in a post-Mandela period, although the South African government
has made statements this week to deny that fact, stating that there are
no rules barring South African leaders from visiting Israel.
In memory of President Mandela, rightly viewed as a champion for
equality, it is both timely and fitting to issue a call for the world
to cease the inappropriate, unfair and untrue use of the term apartheid
when referring to Israel, the nation-state of the Jewish people. In
that spirit, it should be remembered, acknowledged and appreciated that
the Jewish people have historically stood against racism; have always
stood for civil and individual rights; have always stood for the
dignity and human rights of men, women and children from all religions,
all races, all sexes, all national origins; and with a commitment to
freedom, liberty and justice for all.
Richard D. Heideman serves as Senior Counsel of the Washington,
D.C., law firm Heideman Nudelman & Kalik, PC, representing victims
of terrorism and international human rights violations. He is the
author of The Hague Odyssey: Israel’s Struggle for Security on the
Front Lines of Terrorism and Her Battle for Justice at the United
Nations (Bartleby Press, 2013; see thehagueodyssey.com). Contact info@thehagueodyssey.com for more information.Labels: Apartheid, Human Relations, Israel, Racism, South Africa