Islamic school trains ‘Made in France’ imams
Tuesday, 30 October 2012
Some 200 students from across the country stream into the
European Institute of Human Sciences de Saint-Leger-de-Fougeret, where
they learn to chant the Quran and study Islamic theology and Arabic
literature. (Courtesy of lejdc.fr)
Deep in the wooded hills of Burgundy in central France, an
unusual institute is training unusual students: aspiring French imams
who hope to minister to the country’s large Muslim population.
Early in the morning, some 200 students from across the country stream into the European Institute of Human Sciences de Saint-Leger-de-Fougeret, where they learn to chant the Quran and study Islamic theology and Arabic literature.
After seven intensive years of study, only 10 or so graduates each year to lead prayers or preach at mosques. There is no doubting the need for new imams.
Early in the morning, some 200 students from across the country stream into the European Institute of Human Sciences de Saint-Leger-de-Fougeret, where they learn to chant the Quran and study Islamic theology and Arabic literature.
After seven intensive years of study, only 10 or so graduates each year to lead prayers or preach at mosques. There is no doubting the need for new imams.
Estimates of France’s Muslim
population vary widely, from between 3.5 million and 6.0 million, though
there is little hard evidence as to how many are practicing. In any
event, France’s Muslim community is the largest in Western Europe.
Relations between the authorities and Muslims, many of them second- or third-generation immigrants, chiefly from North Africa, have often been tense.
Some younger Muslims have been tempted by extremist jihadist views and France has implemented a contentious ban on women wearing full veils.
Over the past nine years, various governments have encouraged the professional training of local religious leaders. Interior Minister Manuel Valls recently backed the practice, even if the job of imam is badly paid, if at all, and enjoys no official recognition.
The initiative goes back 20 years when the Union of Islamic Organizations in France, which has close ties to the Muslim Brotherhood, converted a former children’s holiday center into the institute. Its stated aim is to train imams equipped “with a solid knowledge of Islam and the socio-cultural realities of Europe.”
The idea was to provide an alternative to the recruitment of foreign imams, who often spoke no French and had little or no knowledge of French lifestyles.
“The training of imams who are products of French society is vital: Today 70 percent of the faithful don’t speak Arabic,” said the institute’s director Zuhair Mahmoud.
Initially financed by the Gulf States, the school depends heavily on fees of about 3,400 euros ($4,400) a year -- board and lodging included.
“Since I was small I have dreamed of becoming an imam,” said 18-year-old Wahib, who did not want to give his last name, “but seven years is long and there are no grants.”
Apart from the rural setting, the atmosphere in the run-down prefabricated corridors of the institute is like that of any other college.
At break time men, often bearded, and women, all of them wearing head scarves, wait for coffee. The women can follow the 20 hours of weekly courses but cannot become imams.
Said, who also did not want to give his last name, was born in Morocco and now living in Nice in southern France. He took correspondence courses for two years and has now left his family to “deepen my knowledge of Islam” and “if I succeed, become an imam.”
“It’s my vocation,” he says. “I would love to pass on my knowledge to others and above all fight against extremism.”
There are about 10 people in his class. They listen to the interpretations of a Quran surat, or chapter, as part of a third year theology course, which also includes an introduction to French law. They then recite a passage from the Koran.
“Being an imam, it isn’t something that happens,” the 33-year-old Said told AFP. “It’s a real responsibility, we have to be safeguards.” He lamented the fact that “moderate imams are ignored by people in the middle of an identity crisis.”
“Radicalism is always the result of ignorance,” Said’s theology teacher Larbi Belbachir added.
“You cannot pass on a message without knowing French. Islam can adapt and does not forbid you to respect the law.”
Traditionally, congregations of the faithful choose their imams, who carry out their duties as volunteers or are paid by gifts. Those presiding in large mosques can earn 1,500 euros ($1,950) a month. They are classified as educators or teachers but never as imams.
“When this profession is recognized and paid as such,” Said suggested, “perhaps there will be more vocations.”
Relations between the authorities and Muslims, many of them second- or third-generation immigrants, chiefly from North Africa, have often been tense.
Some younger Muslims have been tempted by extremist jihadist views and France has implemented a contentious ban on women wearing full veils.
Over the past nine years, various governments have encouraged the professional training of local religious leaders. Interior Minister Manuel Valls recently backed the practice, even if the job of imam is badly paid, if at all, and enjoys no official recognition.
The initiative goes back 20 years when the Union of Islamic Organizations in France, which has close ties to the Muslim Brotherhood, converted a former children’s holiday center into the institute. Its stated aim is to train imams equipped “with a solid knowledge of Islam and the socio-cultural realities of Europe.”
The idea was to provide an alternative to the recruitment of foreign imams, who often spoke no French and had little or no knowledge of French lifestyles.
“The training of imams who are products of French society is vital: Today 70 percent of the faithful don’t speak Arabic,” said the institute’s director Zuhair Mahmoud.
Initially financed by the Gulf States, the school depends heavily on fees of about 3,400 euros ($4,400) a year -- board and lodging included.
“Since I was small I have dreamed of becoming an imam,” said 18-year-old Wahib, who did not want to give his last name, “but seven years is long and there are no grants.”
Apart from the rural setting, the atmosphere in the run-down prefabricated corridors of the institute is like that of any other college.
At break time men, often bearded, and women, all of them wearing head scarves, wait for coffee. The women can follow the 20 hours of weekly courses but cannot become imams.
Said, who also did not want to give his last name, was born in Morocco and now living in Nice in southern France. He took correspondence courses for two years and has now left his family to “deepen my knowledge of Islam” and “if I succeed, become an imam.”
“It’s my vocation,” he says. “I would love to pass on my knowledge to others and above all fight against extremism.”
There are about 10 people in his class. They listen to the interpretations of a Quran surat, or chapter, as part of a third year theology course, which also includes an introduction to French law. They then recite a passage from the Koran.
“Being an imam, it isn’t something that happens,” the 33-year-old Said told AFP. “It’s a real responsibility, we have to be safeguards.” He lamented the fact that “moderate imams are ignored by people in the middle of an identity crisis.”
“Radicalism is always the result of ignorance,” Said’s theology teacher Larbi Belbachir added.
“You cannot pass on a message without knowing French. Islam can adapt and does not forbid you to respect the law.”
Traditionally, congregations of the faithful choose their imams, who carry out their duties as volunteers or are paid by gifts. Those presiding in large mosques can earn 1,500 euros ($1,950) a month. They are classified as educators or teachers but never as imams.
“When this profession is recognized and paid as such,” Said suggested, “perhaps there will be more vocations.”
Labels: Culture, France, Human Relations, Multiculturalism, Religion
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