Politic?

This is a blog dedicated to a personal interpretation of political news of the day. I attempt to be as knowledgeable as possible before commenting and committing my thoughts to a day's communication.

Friday, November 21, 2008

An Unfolding Realization

Quite the story. That of a young boy growing up in South Korea with the memory of his social activist father's long absences from the family, incarcerated for his state-embarrassing proclivity of championing democracy in a country not too appreciative of his efforts. "In my life, I've had only three meals with my dad", said Jean-Baptiste Kim in an interview. His family was blacklisted, his mother having to beg for food for her family. He grew up hating his country.

And at age 18 made his way to France. There he was discovered by a North Korean who understood how useful the intelligent, capable young man with his ability to communicate could be, recruited to assist North Korea. All the more appealing because of his hatred for South Korea. And he recruited Jean-Baptiste Kim, brought him to North Korea and taught him about all the wonderful, socially activist initiatives the regime was advancing on behalf of its people.

"He became my father. Everything he told me, I believed. Everything he asked me to do, I did." He was set up as a businessman in North Korea, where he intermingled with a social, political and business elite. His communication and language skills were useful to the North Koreans in spreading propaganda. To Mr. Kim, however, this was not propaganda. He passionately believed in the goodness of the regime.

He involved himself in political interviews where he steadfastly defended his new country. North Korea was materially poor, he asserted, but no more so than many countries elsewhere. And it was the brutal antipathy of the Western powers that continued to ensure that North Korea remained poor. The maintenance of U.S. troops in South Korea, fifty years following the Korean war, sustained an atmosphere of aggression.

He acted for over a decade as the official spokesman for Dear Leader Kim Jong-Il, trying to convince the international media of his leader's sterling qualities. He had no evident knowledge of the 1990s famine that killed a million North Koreans, because he was able to live a lavish lifestyle bestowed on all of Dear Leader's cronies, with sumptuous meals and personal servants and lavish hotel accommodation to see to his needs.

The thought occurred to him several years back that he could launch a grand, sweeping social event to capture the interest of the international community, to which musicians around the world could be invited. A rock festival to take place in Pyonyang which he would call "Rock for Peace", featuring 'capitalist' bands. Funds could be raised for charitable purposes within the country.

The regime agreed as long as no act would sing of "admirations on war, sex, violence, murder, drug, rape, non-governmental society, imperialism, colonialism, racism, anti-DPRK and anti-socialism". It is left to the imagination why any rock group might want to take part in such a festival, other than for the perceived intrigue of visiting such a closed society and having a look for themselves.

It's also amazing that rock groups might find any subjects to celebrate in song left to them given the scope of the forbidden subjects they must not touch on. Love of country, love of another, affection for animals, raising children, tough love, and miserable jobs one might love to leave might be material, possibly, for expansion. Yet hundreds of rock bands responded from around the world.

As a result of which, the pleased regime gave Mr. Kim permission to roam about the country, unaccompanied, in search of a concert venue. And in October of 2006 he did just that, visiting parts of the country he had never before encountered. "Ordinary places, with ordinary people. Small towns, small farms." And what he saw astounded him, woke him from his somnabulent complacency, and revealed the true inner face of North Korea.

Widespread malnutrition, people without decent housing, clothing; unemployed, completely indigent, with no assistance forthcoming from their government. "The life of the ordinary people is horrible. Miserable. I can't ever forget what I've seen. People were wearing clothes that hadn't been washed in a year. It was October, and kids were walking around without shoes.

"There was a small man, about my age - and he was no taller than my little daughter. He was a soldier, and he was carrying a Kalashnikov over one shoulder. The rifle was taller than him. And the reason? Because there's nothing to eat." This revelation of the true state of degraded affairs in the country he so staunchly defended to the world at large, defeated him as a spokesperson for the regime.

He lives now in a suburb of London, England, where he has placed numerous locks on his door, anticipating that he can be shot at any time by North Korean agents. He is convinced that sanctions against North Korea will never work to bring it into the world community. Nor is forcible intervention a potential for regime change, since North Korea has the world's fourth-largest standing army on permanent alert.

Possibly he overlooks the fact that the very army regulars - not the hierarchy - in North Korea's huge army - cognizant of the fact that not only are they fed starvation rations, but their families back home in the countryside are fed nothing at all - might not, if put to the test, choose to defend their heartlessly tyrannical ruler.

As for large standing armies; the population of Pakistan is half that of the United States, yet Pakistan has a standing army twice the size of that of the U.S. Much good it has done them in defending their country against the vile depredations of the Taliban and al-Qaeda.

Mr. Kim retains his searing hatred for South Korea, seen by the rest of the world as a beacon of enterprise, conciliatory toward North Korea. A country whose citizens, unlike that of the North, live comfortable and aspirational lives for future social and material advancement. Yet knowing what he does about the reality of life in North Korea, he retains an affection for the country.

He feels that only economic, cultural and social exchange will be able to signal some significant change for the better for that bleakly closeted country; only then will acceptance become possible, and relief for the misery of the population be accomplished. How that is remotely possible as long as the country is in bondage to its totalitarian megalomaniac is another story.

On the other hand, it's entirely possible that Dear Leader has expired, or is close to so doing. And then, and only then, salvation for the country and its people may perhaps be eventually achievable.

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